Anthro in the news 4/14/14

• Health equity, smart aid, and “stupid deaths”

KPBS radio (San Diego) interviewed medical anthropologist and health activist Paul Farmer about how to improve health care around the world.

Farmer talked about how to ensure equal access to health care through smart aid and the need to avoid what he calls “stupid deaths.” He comments on the “equity approach” in responding to a question about the aftermath of the Rwanda genocide.

He also addresses tough questions about HIV/AIDs and how to help the poorest people.

• Jim Kim: On leadership and cholera

The Washington Post carried a brief interview (embedded below) with Jim Yong Kim, president of the World Bank and a medical anthropologist and physician.

Kim discusses leadership and the need to develop a thick skin, in some areas, and openness in others.

During the April 12 meetings of the World Bank, Kim called for a renewed sense of urgency and more coordination from the international community to help Haiti eliminate cholera, which has killed thousands of Haitians since its outbreak in October 2010.

http://www.washingtonpost.com/posttv/c/embed/b4e9c246-c0ee-11e3-9ee7-02c1e10a03f0

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Anthro in the news 4/7/14

• Cultural anthropologists fighting Ebola

National Public Radio (U.S.) reported on the role of cultural anthropology in efforts to prevent the spread of Ebola in Guinea.

Health specialists work in an isolation ward for patients in Guékedou, southern Guinea. Seyllou/AFP/Getty Images.
Specialists at a Guékedou, southern Guinea isolation ward. Seyllou/AFP/Getty

Doctors, nurses and epidemiologists from international organizations are flying in to help, along with cultural anthropologists. Understanding local beliefs can help get communities to trust international health care workers, says Barry Hewlett, a medical anthropologist at Washington State University. Hewlett was invited to join the Doctors Without Borders Ebola team during an outbreak in Uganda in 2000. There are anthropologists on the current team in Guinea as well.

Before the World Health Organization and Doctors Without Borders started bringing in anthropologists, medical staff had a difficult time convincing families to bring their sick loved ones to clinics and isolation wards. In Uganda, Hewlett remembers, people were afraid of the international health care workers: “The local people thought that the Europeans in control of the isolation units were in a body parts business … Their loved ones would go into the isolation units, and they would never see them come out.”

Health care workers did not always promptly notify relatives of a death because of the need to dispose of the body quickly, Hewlett wrote in a report on his experiences in Uganda: “The anger and bad feelings about not being informed were directed toward health care workers in the isolation unit … This fear could have been averted by allowing family members to see the body in the bag and allowing family members to escort the body to the burial ground.” In addition, Hewlett points out that the large tarps surrounding isolation units were removed so family members could see and talk with a sick relative.

Efforts to contain such outbreaks must be “culturally sensitive and appropriate,” Hewlett says. “Otherwise people are running away from actual care that is intended to help them.” Medical anthropologists can help doctors and other medical experts understand how a local population perceives disease, death, and loss.
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Anthro in the news 3/31/14

• Conversation with Paul Farmer on World TB Day

The Huffington Post carried an article marking World TB Day and this year’s focus on finding and treating the 3 million people with active TB who are missed by public health systems.

Paul Farmer (right) in Haiti with Alcante. Credit: Moupali Das, 9/11/03
Paul Farmer in Haiti with Alcante/Moupali Das

It presents responses from Paul Farmer — medical anthropology professor, doctor, and health policy advocate — to several questions including why he started working on TB, the specific challenges in working on TB, and more.

• Paul Farmer’s latest book

The National Catholic Reporter included a review of Farmer’s latest book, In the Company of the Poor, a collection of writings and an interview transcript with Farmer and Dominican Fr. Gustavo Gutiérrez, a Notre Dame professor who is considered to be the founder of liberation theology.

“In a particularly poignant section, Farmer recalls gathering in Peru for a conference ambitiously titled ‘The New World Order and the Health of the Poor.’ He [Farmer] and his colleagues learned directly from the experiences of the poor, a key hermeneutical approach for liberation theology, and they came up with a model of accompaniment, or pragmatic solidarity. Farmer’s works are cerebral but captivating and pay tribute to the ‘disciplined humility’ and hopeful praxis of Gutiérrez’s intellectual and pastoral accomplishments.”

• “Tender mercies” say much about a society

Sarah Wagner, cultural anthropology professor at the George Washington University, published an op-ed in the Baltimore Sun about U.S. scientific practices in accounting for war dead in the past century, especially MIAs (those missing in action).

She argues that many complexities involved need to be taken into account in order to serve the relatives: “We as a public need to understand more fully the scientific work and its costs and judge for ourselves if those tender mercies reflect the values of this nation. The missing, unknown and yet unidentified deserve that much.”
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Anthro in the news 3/24/14

• Flight 370 mystery shrouded in politics

An article in Firstpost reviewed several puzzles involved in the missing Malaysia Airline Flight 370, and discussed how various theories implicate Malaysian politics.

It suggests that unchallenged power has bred political apathy and inefficiency. In terms of the stumbles over the missing plane search, the article quotes Clive Kessler, emeritus professor of sociology and anthropology at the University of New South Wales, who says that the government “lacks the ability to handle many technical matters with assurance and to communicate its purposes globally with clarity and agility.”

• From Haiti: After all, what has been done for us?

The Montreal Gazette carried an article about a new documentary film, Ayiti Toma, The Land of the Living.

It explores the problem of outsiders trying to aid Haiti without truly knowing Haiti. Montreal filmmaker Joseph Hillel’s film opens with a “full-frontal assault” on the role of international aid in helping Haiti. The article mentions anthropologist Ira Lowenthal, who says that the United Nations and other institutions are, “not focused on bettering Haiti.”

Echoing, even more forcefully, Lowenthal’s view is the comment from a man in one of the many neighborhoods of Port-au-Prince hit hard by the 2010 earthquake: “…what has been done for us? Absolutely nothing.”
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Anthro in the news 2/24/14

• Bolivia under water

As described by an article in the Christian Science Monitor, Bolivia is suffering from weeks of heavy rains that have caused rivers to swell, homes to flood, and crops to rot.

Bolivia map
Bolivia map/ezilon.com

More than 58,000 families have been affected in the past month, and 56 people are reported dead, but limited reporting from isolated communities could mean that these numbers are significantly higher.

The article quotes Matthew Schwartz, a doctoral student at the University of New Mexico, who works with the Tsimane, an indigenous group:

“As dire as the situation is for campesino and Tsimane communities close to San Borja, it’s really bleak for the further-out communities.”

Members of the University of New Mexico’s research team are currently at work in flood-affected areas, helping to deliver supplies and provide other support.

• Youthful trend in illegal U.S. border crossing

The Los Angeles Times reported on a rising trend of lone teenagers and even children crossing the border from Mexico to the U.S. While the overall number of undocumented immigrants has slowed compared to five years ago, a new surge of immigration includes children and teenagers traveling through the rugged area into south Texas.

Up to 120 unaccompanied youths are arriving each day, a number that has tripled over the last five years. The young immigrants tell harrowing stories of being abused before and during their journeys, according to Susan Terrio, cultural anthropology professor at Georgetown University who interviewed 40 youths:

“They witnessed or survived robberies and fell victim to brutal attacks and sexual assaults. They outran or hid from federal police and border patrol agents. They struggled with hunger, illness, and exposure to the elements and saw fellow migrants lose limbs or die while jumping on or off cargo trains.”

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Anthro in the news 2/17/14

• Lessons learned about AIDs?

The Washington Post published an op-ed by medical anthropologist, health advocate, doctor, and professor at Harvard University, Paul Farmer.

Paul Farmer
Paul Farmer/Wikipedia

He asks whether, a decade after the global AIDS response began in earnest, the lessons learned will be sustained over time and used to fight other diseases. He notes the similarities between the prevalence of chronic hepatitis C infections today and AIDs in the 1990s.

Hepatitis C inflicts 170 million people worldwide, is the leading indication for liver transplant in the United States, and a common cause of liver failure around the world. For some, however, Hepatitis C is about to become curable thanks to the knowledge doctors and researchers gained fighting AIDs.

• Source your chocolate

Cultural anthropologist Mark Schuller, anthropology professor at Northern Illinois University, writes in The Huffington Post about where chocolate comes and options for the future. He highlights a documentary film, “Nothing Like Chocolate,” by sociologist Kum-Kum Bhavnani of the University of California at Santa Barbara.

Noting that over 40 percent of the world’s chocolate comes from Côte d’Ivoire, the film documents the violence behind its harvest, including civil war and child labor. It reveals the growing consolidation of the chocolate industry by transnational agribusiness corporations like Nestle and Hershey’s who continue to buy up small producers.

On a more positive note, the film highlights an alternative to this process in the Grenada Chocolate Company: “Within 5 years, the co-operative was producing 9 to 10 tons of local organic chocolate. Nothing Like Chocolate looks at this revolutionary experiment, focusing on how solar power, appropriate technology and activism merge to create a business whose values are fairness, community, sustainability and high quality.”

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Valentine’s Day goes global and so much news about it!

It’s fascinating to see how certain holidays spread around the world, and how they are marked, celebrated, and “localized” in different countries and regions and among different groups. Valentine’s Day is clearly going global, but with many regional and local permutations. Some of those variations have to do with the very fact that Valentine’s Day is associated with love and romance and, let’s face it, sex. Here are some news bits about Valentine’s Day 2014 around the world.

Cupid
Cupid. Flickr/Arwen Willemsen

Just wanting somebody to love:

In France, Internet dating rises before Valentine’s Day. According to an article in The Global Times, “The Internet is powering Cupid’s wings in France, with use of online dating sites soaring, according to matchmakers preparing to help singletons maximize their seduction opportunities this Valentine’s Day. Of the 18 million single people in France “one in two uses Internet dating,” said Jessica Delpirou, director in France of the Meetic dating website, which was launched in 2001 and recently taken over by the US website match.com. The run-up to St Valentine’s Day — before New Year resolutions are forgotten — is a particularly busy time. “

What’s Valentine’s Day all about?

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Anthro in the news 12/2/13

• Breast cancer screening in Israel: opportunity or not?

In Israel, a push to screen for a breast cancer gene leaves many women conflicted, according to an article in The New York Times. Israel has one of the highest rates of breast cancer in the world, and many scientists are advocating what may be the first national screening campaign to test women for cancer-causing genetic mutations that are common among Jews. But the tests mean that women have to choose between what they want to know, when they want to know it, and what to do with the information.

Komen Race Jerusalem 2012
Komen Race for the Cure (for breast cancer) in Jerusalem 2012. Flickr/U.S. Embassy Tel Aviv

Jews of Ashkenazi, or central and eastern European, backgrounds, make up about half of the Jewish population in Israel and the vast majority of those in the U.S. They are much more likely to carry mutations that pose risks for breast and ovarian cancers, according to the National Cancer Institute.

The debate about screening is economic — will the state cover the costs of testing — and ethnic — will only Ashkenazi Jews be routinely tested? Israel is a melting pot of both Arab citizens and Jews from all over the world, and only half of the country’s six million Jews are of Ashkenazi ancestry.

Moreover, even though the testing would be voluntary, women could feel pressured to participate, said Barbara A. Koenig, a professor of medical anthropology and bioethics at the University of California, San Francisco. “When you institute mass screening, you’re making a collective decision that this is a good thing.”

• Sharing amidst poverty in the U.S.

An article in The Los Angeles times described how L.A.’s close-knit Tongan community struggles with poverty while maintaining their strong cultural tradition of sharing. Statistics show half of Tongan Angelenos live in poverty. But, they say, a culture of sharing means “no Tongan is here to get rich”—because even the smallest thing is given.

Scholars believe the numbers of people in the Tongan diaspora is larger than the population of Tongans on the islands. The article quotes Cathy A. Small, a Northern Arizona University anthropology professor who has long studied Tongan communities. When visiting a classroom in Tonga a few years ago, children were told to write letters to their mothers in New Zealand, saying what they wanted for their birthdays. “Nobody found the assignment strange.”

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Anthro in the news 11/25/13

Paul Farmer, Bill Clinton
Paul Farmer, Michele Montas, and former President Bill Clinton. Flickr/UN Photo

• Paul Farmer lauds Bill Clinton

Medical anthropologist and doctor Paul Farmer has credentials that require their own paragraph. He is Kolokotrones University professor and chair of the Department of Global Health and Social Medicine at the Harvard Medical School; chief of the Division of Global Health Equity, Brigham and Women’s Hospital; and co-founder of Partners In Health.

Farmer published an article in The Huffington Post celebrating President Bill Clinton who, nearly 13 years after leaving office, received the Presidential Medal of Freedom from President Barack Obama. Farmer writes, “While his accomplishments as the 42nd President of the United States were extraordinary, the work he’s done since then as a private citizen has had as profound an impact on millions more around the world.”

[Blogger’s note: this may be a first – when an anthropologist gets to pat a former president on the back?]

• Japan on the verge

A review in The Japan Times of Anne Allison’s new book, Precarious Japan, praised it as “a forward-thinking commentary on the current state of Japan, detailing a progressive history from the economic collapse in 1991 to how the country functions today in a modern, post-earthquake society.”

Precarious Japan
Book cover

Allison, Robert O. Keohane professor of cultural anthropology and women’s studies at Duke University, explores how Japanese society is on the cusp of a new transition. Prior to the country’s economic decline, gender and societal roles were firmly secured in Japan: Men were full-time workers, typically loyal to a single company for most of their lives; woman were housewives, dedicating their lives to the caretaking of their households and families.

Allison explores how this paradigm is rapidly shifting — despite the lag in society’s perceptions of gender roles. The review also comments that “Allison gives an eye-opening view into the darker aspects of modern Japanese society, and how such instability is effecting both individuals and the country at large … Despite being an academic book, readers in Japan will likely feel connected to the events and conditions that Allison describes … For those wondering just how precarious Japan’s future really is, this book is a good place to start.”

A review of Allison’s book in The Atlantic focused on her description of Japan’s highly competitive school system and its cautionary implications for the U.S. For more insights about the book and Anne Allison’s perspectives, NPR provides a wide-ranging audio interview with the author.

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Anthro in the news 11/11/13

Nourimanba
Containers of Nourimanba organized for storage at newly opened Nourimanba Production Facility in Haiti. Photo: Jon Lascher/Partners In Health

• Peanuts! For health and prosperity

ABC News reported on the opening in Haiti of a new plant in Haiti’s Central Plateau that is making Nourimanba, a peanut-based food used to treat children for severe malnutrition. The peanuts are grown by Haitian farmers, and the project was launched by Paul Farmer’s non-profit, Partners In Health. The first shipments produced at the facility have been distributed to clinics run by Partners In Health. A pilot program will provide support for about 300 farmers to improve the quality and quantity of the peanut supply. The project will improve child health and increase farmers’ incomes.

• On Obamacare

Cultural anthropologist Paul Stoller writes in The Huffington Post about his experience with being diagnosed with cancer in 2001 and the risks of living in the U.S. without Obamacare (the Affordable Health Care Act):

“If I hadn’t had superior health insurance, I would have died many years ago — a life cut short by a lack of access to health care. It makes me angry that millions of Americans cannot not share my good fortune. For any number of reasons — a work-related accident, a sudden debilitating illness, an unexpected job loss — a hardworking person can be rapidly thrown into poverty, which usually means living without health insurance.”

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