Guest post by Megan Hogikyan
To label Paul Farmer as a practitioner or theorist of any one field would be a disservice to the multi-faceted nature of his commentary and points of view. A self-described physician and medical anthropologist by training (Farmer 2001 [1999], 2005), Farmer’s career experiences highlight his other important roles as an academic, humanitarian activist, diplomat, and voice of the poor. Evidence of each can be found when tracing the development of Farmer’s theories through analysis of selected works published since the 1990s. Depending on the function and audience of the work, and its place in his timeline of experience, each book highlights different concepts, practices, and forms of theory.

The categorization of Farmer’s writings into early, middle, and late periods helps to demonstrate the development and evolution of his core theories, how they build on each other, and how their progression is affected by each of his varied perspectives and audiences.
Analysis of selected works by Farmer traces the development of his main theories and arguments as they build on each other over time. Over the last two decades, Farmer’s central theories have evolved from studies of social suffering to practical analysis of political, social, and economic inequality and structural violence, and to pragmatic solidarity and the provision of tools of agency and targeted solutions to suffering stemming from tuberculosis (TB), HIV/AIDS, and poverty. The use of ethnography, local and international history, and the practice of actively bearing witness to violations of health as a human right facilitate what has become a collective, comprehensive approach and body of theory associated with Farmer. Consideration of his central concepts, writing style, and practical experiences serves to demonstrate how his unique approach came to be associated with the household name he is today.




The journal editors, Brandy Schillace and Atwood Gaines, are calling for proposals for a special issue to appear next June on 