Your advice is sought

This blog came into being in late August 2009. Four months later, about 1,000 people visit per month from 70 countries. The United States provides the largest number, about half. Of those, most live in and around Washington, D.C. Canada is next, followed by the UK. Happily, there are visitors from so many other countries, but the numbers are still small.

In August 2009, we launched the companion twitter site, @anthroworks. The handle now has nearly 500 followers, and has been listed by 45 other handles.

First, a big thanks from me to everyone at GW who brought me into the world of blogging and tweeting, especially Menachem Wecker and Jacci Schiff, who were the early catalysts, site designers and coaches. Also to Graham Hough-Cornell who works to make it all happen every week, and Stacy Groff and Grant Schneider who provide encouragement and ideas.

Second, thanks to everyone who visits the blog, offers comments and steps up to write a guest post.

Last, thanks to my fellow anthro-bloggers around the world who have welcomed Anthropologyworks and to my twitter followers and fellow-tweeters who add so much to my life every day.

Together, we are making progress in spreading the word about the value of anthropology (and related fields) to important world issues.

Now, here is the advice sought part of this message: how can Anthropologyworks improve? Content ideas? More posts? Shorter posts? Favorites features? Additional features? Expanding reach to more countries? Please post suggestions here or email us. My team and I will do our best to follow up on them in 2010.

Image: “The Thinker” by Flickr user elkit, Creative Commons licensed.

Anthro in the news 12/28/2009

• Mexican national award to U.S. anthropology professor

Antonio N. Zavaleta, professor of anthropology at the University of Texas at Brownsville and Texas Southmost College, received the Premio Otli Award. It is given by the Mexican government to non-Mexican citizens who work to improve the quality of life for Mexican citizens living abroad.

• Australian of the Year Award goes to legal anthropologist/law professor

The Australian of the Year Award goes to an Australian recognized for bettering the world and inspiring others to do so as well. Patricia Easteal, associate professor in the University of Canberra’s faculty of law, won the award for her efforts in advancing human rights and justice in Australia by highlighting equity issues in the law, courts, prisons and policing. She earned a Ph.D. in cultural anthropology at the University of Pittsburgh and is a dual citizen of the United States and Australia. Her publications, including 13 books authored or co-edited and more than 100 journal articles, have had an impact on legal reform and public policy especially in the area of violence against women. “There is still a way to go,” she says.

• Liberté, égalité, sexualité

An article in The Independent describes how schools across France may be facing student revolts about the right to wear sexy clothes in school. Some schools forbid low-slung trousers (for males presumably), short garments (for females presumably) and piercings. A rumor at one school of a potential ban on all contact between couples prompted students to threaten a “day of kissing.” Sociologist Michel Fize of the Centre Nationale de la Recherche Scientifique says that he is not surprised at the increase in teenagers wanting to dress provocatively. He places the blame on television and a “hyper-erotic” society: “How can you say to a teenage girl that she is baring too much of her shoulder when those on television are doing exactly that?” In the meantime, isn’t this the same country that gets upset when Muslim girls want to cover their heads in school?

• A community of heroin addicts

WHYY Radio interviewed cultural anthropologist Philippe Bourgois, professor of anthropology at the University of Pennsylvania, about his 12 years of research with homeless heroin addicts and crack smokers in San Francisco. Bourgois and photographer Jeff Schonberg published their findings in a 2009 book, Righteous Dopefiend. An exhibit by the Slought Foundation in Philadelphia provided an “ethno-photographic” display during December.

• Chimpanzee cutlery

For the first time, chimpanzees have been seen using tools, specifically cleavers and anvils, to cut food into bite-sized bits, according to a report from BBC. In other words they are processing food with tools, a significant step beyond using tools to procure food as in ant-fishing and nut-cracking. The study of chimpanzees in the Nimba Mountains of Guinea was carried out by Ph.D. student Kathelijne Koops and William McGrew of the University of Cambridge and Tetsuro Matsuzawa of Kyoto University.

• First foreign geisha or not?

Mainstream media picked up on the debut of cultural anthropologist Fiona Graham, an Australian by birth with a Ph.D. from Oxford, as Sayuki, a trained geisha who bills herself as the first foreign geisha. In the 1970s, however, American cultural anthropologist Liza Dalby, with a Ph.D. from Stanford, did long-term participant observation in a geisha community and trained to be a geisha, making her the more likely first foreign geisha. Dalby is the author of Geisha, among other books. Graham seems to be suggesting that Dalby didn’t go through all the necessary steps and dressed and acted as a geisha simply through the courtesy of her geisha friends.

• Modern human behavior = compartmentalized activity areas

One indicator of “modern humans” is the existence of defined living areas for different activities which is taken to indicate formalized conceptualization of living space and organizational skills. A new study by archaeologists at Hebrew University, published in Science, has pushed back the date for such behavior to as early as 750,000 years ago. Evidence comes from the site of Gesher Benot Ya’aqov in northern Israel. Excavations were carried out under the direction of Naama Goren-Inbar. Members of the international research team include Ella Werker, Nira Alperson-Afil, Gonen Sharon, Rivka Rabinovich, Shosh Ashkenazi, Irit Zohar and Rebecca Biton of the Hebrew University Institute of Archaeology; Mordechai Kislev and Yoel Melamed of Bar Ilan University; Gideon Hartman of the Max Planck Institute; and Craig Feibel of Rutgers University. Archaeologist Alison S. Brooks, an anthropology professor at The George Washington University and not involved in the research, is quoted in The New York Times as saying: ”This is an extraordinary site,” and the evidence of hearths itself “implies some kind of spatial organization.” But what would Foucault say? Didn’t he write that the disciplinary use of space occurred in the late 18th century?

• Precolonial farming in Hawai’i

A multidisciplinary team including archaeologist Patrick Kirch, professor of anthropology at the University of California at Berkeley, has found evidence of extensive dryland farming systems dating from precolonial times that could have supported one million people. Ecologist Samuel Gon III, cultural advisor and senior scientist with the Nature Conservancy, is quoted in the Star Bulletin as saying that the findings suggest “we can wean our reliance on food from the outside.” The research is described in the Journal of Archaeological Science.

• Headless in Vanuatu

The oldest and largest skeleton find in the Pacific Ocean has been discovered in a coral reef in Vanuatu. The multidisciplinary research team is led by Stuart Bedford and Matthew Spriggs of Australian National University in collaboration with the Vanuatu Cultural Centre. So far, 71 individuals have been recorded. They are all headless and some have their limbs broken, perhaps so they could be stuffed into crevices in the reef. Mads Ravn, team member and head of research at the University of Stavanger’s Museum of Archaeology in Norway is quoted in Science Daily: “The way these people are buried bears witness of a body concept which is different from the whole-body concept in Europe…”

• Nazareth house dated to the time of Jesus

A dwelling in Nazareth appears to be dated to the time of Jesus and was probably one of about 50 houses in what was then a remote hamlet. The research is being carried out by a team of Israeli archaeologists led by Yardena Alexandre, excavations director at the Israel Antiquities Authority. Alexandre said, “There was a logical possibility that a young Jesus could have played around the house with his cousins and friends.”

• Tis the time for lists

Several news media have presented their list of notable deaths in 2009. Three English-language sources that I have seen — The Sunday Times (London), The Observer (England), and the Los Angeles Times — include French cultural anthropologist Claude Lévi-Strauss on their lists. The Sunday Times has a modest list of four, so that’s quite a tribute. The Observer‘s list, organized chronologically by death date, is too long to count. Ditto for the list in the LA Times which organized individuals into categories such as “from the halls of power,” “big screen and small,” “cultural trailblazers,” “wordsmiths” and “LA legends.” Lévi-Strauss’ name appears in the “agents of change” group which also includes Eunice Kennedy Shriver and Norman Borlaug.

Stunned by the massive New York Times obituary coverage (starting on the front page with a photo and continuing with an interior full-page) following the death of American economist Paul Samuelson, this blogger feels that there may be some justice in the world after all since Professor Samuelson didn’t make it on any of the lists discussed here.

Chagas disease on the move in Peru

Chagas disease affects 8 – 10 million people in the Americas. Previously limited to the rural poor, it is spreading to the poor of urban areas. A qualitative, interview-based study (PDF file) of five per-urban communities of Arequipa shows that men who have recently migrated to the city’s “new shantytowns” from the countryside are most at risk of contracting Chagas. But the migrants tend to come from Chagas-free areas and therefore do not bring the vector with them. Instead, it appears likely that they become infected through short-term migration to the Chagas-endemic valleys west of the city for seasonal agricultural labor.

Thus migration is involved in the spread of Chagas but the causal chain involves more than simply rural to urban migration. First, poverty in the rural areas prompts people, even young children on their own, to migrate to the city to seek work. Once there, limited employment options force many migrants to take on seasonal work in Chagas-endemic areas. They return to the shantytowns bringing the vectors with them. The disease then spreads rapidly in the new shantytowns, given their suboptimal housing, population crowding and high density of animals. Suggested methods for improving vector control include: focusing vector surveillance on mobile populations, motivating the Arequipa Ministry of Health and Ministry of Housing to work together to include new shantytowns in their vector surveillance and launching education campaigns for migrant workers who go to Chagas-endemic areas.

Improving vector control is certainly important, and I hope it proves successful in keep Chagas out of Peru’s cities. But what about programs in rural areas directed at protecting livelihoods and entitlements so that fewer people are compelled to migrate to cities in the first place? And how about focusing intense poverty alleviation efforts in Chagas-endemic areas? Such endeavors would help reduce the need for surveillance. If the conditions that foster Chagas were reduced and Chagas eventually eradicated, then education campaigns could focus on other, more productive kinds of learning.

Image: “Chagas” by Flickr user Clonny, licensed through Creative Commons.

More support for Pres. Obama to take Anth 101

After President Obama’s visit to Oslo to accept the Nobel Peace Prize, I sent out a tweet on December 10 saying his speech was dynamite, but that I wished he had taken Anthropology 101 so he would know that war did not begin with “the first man.” Francis Moore Lappe, legendary author of Diet for a Small Planet, is on the same page (maybe she saw my tweet?). See her essay on Huffington Post.

Cultures of Piracy: Call for Essays: Special Issue of Anthropological Quarterly

Here’s a call for essays on a great topic from a GW journal, courtesy of Long Road blog:

Anthropological Quarterly is seeking submissions for a special issue exploring “piracy” defined broadly, from copying CDs to Captain Hook, from biopiracy to the coast of Somalia. Authors may consider one of the following, making sure that their work draws upon ethnographic research, and/or engages anthropology as a discipline:

  • How do practices labeled “piracy” differ from other sorts of extraction, expropriation, borrowing, and theft?
  • How does piracy conflict with or affirm narratives of law and governance? What, for instance, are piracy’s critical and utopian impulses?
  • How is piracy mediated through various forms of public culture, and what are the components of its circulation within various publics?
  • What are the spatial and temporal features of piracy – its histories and geographies?
  • What are piracy’s economic and political entailments?
  • What specific localities (the Straits of Malacca, Somalia and the Caribbean) or activities (p2p file-sharing and fishing) are in part constituted by notions of piracy?

Authors have considerable freedom; essays can be short (3,000 words) or long (10,000 words), grounded in ethnographic data, or purely theoretical. One of Anthropological Quarterly’s goals is to give ethnographers a range of possibilities for scholarly writing.Our deadline for abstracts and titles is August 1st, 2010.
We request the completed work by October 1st, 2010.

Email submissions to aqsubmissions@gmail.com (preferably in .doc file format) and mail two hard copies to:

Alexander S. Dent – Associate Editor
Anthropological Quarterly
The George Washington University
2110 G St. NW
Washington, DC 20052

Email questions to asdent@gwu.edu

Image: “Arrrgh! | Pirates” via Flickr user Joriel “Joz” Jimenez licensed by Creative Commons.

Anthropology for all

Anthropology is an essential part of everyone’s education today, according to comments in an article about “foreignness” in the special holiday double edition of the Economist.

Why is anthropology so important now? Because more people than ever are “foreigners” for one reason or another, willingly or unwillingly. Last year, nearly half of the people of South Korea had never spoken to a foreigner. But they will have to learn to, since the country’s foreign population is steadily rising and now constitutes more than 2 percent of the population.

In rich countries worldwide, an average of 8 percent of the population is foreign-born. When cultural anthropology began in the late 19th and early 20th centuries, its value was in providing understanding to Westerners about the faraway “other.” But now it has growing value in providing insights to us all about the “other” at home and about how “natives” and “others” can learn from each other and live together peacefully and pluralistically. In this world of increasing foreignness, the following is good advice for both natives and others: “educate yourself, beginning with anthropology.”

Image: “Restaurant For Foreigners” by Flickr user Stinkie Pinkie, licensed by Creative Commons.

Boomerang aid: giving to get back

According to the World Health Organization, the Asia-Pacific region is one of the highest risk areas for the emergence of new infectious diseases. Factors such as dense rural populations living in close proximity to animals and dense urban housing are found throughout the region. Existing national and regional capacity to prevent or deal with disease outbreaks is uneven, ranging from more adequate systems in Singapore, Australia, and New Zealand to countries with minimal health-care infrastructure such as the Solomon Islands, Micronesia, and Papua New Guinea.

In June 2007, the revised International Health Regulations (IHR) of the World Health Organization became official after a 12-year revision process. The new IHR emphasizes prevention of disease outbreaks and spread rather than reaction. Each member state of the WHO has five years to fulfill the seven key obligations. While richer countries will not face a serious problem in implementation, developing country members will find it difficult if not impossible to meet the obligations by the deadline. They require an advanced health-care infrastructure including well-trained medical professionals and scientists, diagnostic laboratories, surveillance systems, and health care services far beyond their economic means.

In an article in the Australian Journal of International Affairs, Adam Kamradt-Scott, Research Fellow at the London School of Hygiene and Tropical Medicine, reviews the challenges to the developing countries in the region of meeting the IHR obligations. He then considers the role of Australian aid in helping developing countries. Most recent AusAID funds have supported general development goals such as improving economic infrastructure and local employment with smaller amounts of funding targeted to strengthen health care infrastructure.

Kamradt-Scott finds this pattern regrettable since more emphasis on health care investment would have two “spin-off benefits:” improving the capacity for early identification of disease outbreaks and strategic building on the investments Australia has already made in enhancing pandemic preparedness in the region. Both, in turn, will benefit Australia in protecting the health of its own people.

A final benefit the author mentions, drawn from a AusAID document, is that such aid from Australia to regional LDCs will “bolster, and potentially extend, its existing sphere of influence” and help Australia achieve “other foreign policy objectives such as promoting regional stability and governance reform.” Refreshingly direct, isn’t it.

Cultural anthropologists have defined many categories of gift-giving and exchange including the “free gift” for which there is no thought of a return of any kind at any time. A “free gift” is the logical opposite of theft in which someone takes something from someone else with no intention to ever return it to the owner. In between is reciprocity (which has subcategories such as generalized or balanced) in which two people exchange items of roughly equivalent value over time with no exact date specified for the return. Kula trading in the Trobriand Islands is a classic example of reciprocity. And then there is market exchange in which a seller seeks to make a profit through a sale in which a buyer agrees to transfer a specified payment by a specified date.

Development aid explicitly to expand influence poses a challenge to anthropological categories of giving and exchange. Unlike a pure gift, there is a sense on the part of the giver that a return is expected. Unlike reciprocity as in the kula, identifiably similar goods are not exchanged between roughly equal-status trading partners. Unlike market exchange, there is no sale involved, no buyer and seller. It’s not theft. It’s a gift given with the knowledge that its benefits will come back to the giver. It’s boomerang aid.

I don’t mean to point the finger of blame at Australia alone since many other countries, my own included, direct most of their aid to serve their own political or business interests. Readers: do you know of any recent studies that have compared bilateral aid organizations in terms of how much of their aid is self-interested and how much is more altruistic?

Photo, “long distance”, from Flickr, Creative Commons.

Anthro in the news 12/21/09

• Cultural anthropologist wins national award in Australia

A book critiquing public policy toward Australia’s aborigines over several decades has won the Manning Clark House Cultural Award 2009. The awardee is Peter Sutton, a cultural anthropologist and linguist and senior research fellow at the University of Adelaide and the South Australian Museum. His book, The Politics of Suffering: Indigenous Australia and the End of the Liberal Consensus, challenges the way successive governments have dealt with indigenous issues. According to the Canberra Times, it has polarized many readers in both academic and mainstream circles. The author says he has been surprised at the depth of feeling: “I’m touched by the fact that so many people are relieved by the book… It’s given them a certain cathartic release from silences and from being unable to think where they were heading.” He has, however, been upset by the “more personal attacks.”

• Ardi wins as top scientific breakthrough

Science magazine anointed Ardipithecus ramidus (its long-awaited description, not the discovery of the fossils since they were found over a decade ago) as the Breakthrough of 2009, and the mainstream media eagerly picked up on the announcement. According to Bruce Alberts, editor-in-chief of Science, the Ardipithecus research “changes the way we think about early human evolution, and it represents the culmination of 15 years of painstaking, highly collaborative research by 47 scientists of diverse expertise from nine nations, who carefully analyzed 150,000 specimens of fossilized animals and plants” (source). A special issue of Science was devoted to articles by various team members on the fossils and their significance.

• Anthropologists honored by AAAS

The American Association for the Advancement of Science (AAAS) announced its 531 new fellows. Seven are anthropologists: Susan M. Cachel, Rutgers University; Diane Zaino Chase, University of Central Florida; Katerina Harvati, Eberhard Karls University of Tübigen; Andrew Hill, Yale University; Gary D. James, Binghamton University; Ellen Messer, Brandeis University; Yolanda Moses, University. of California, Riverside; and Lynnette Leidy Sievert, University of Massachusetts, Amherst.

• Nancy Scheper-Hughes releases interview about Israeli illegal organ harvesting

In 2000, Nancy Scheper-Hughes, professor of anthropology at the University of California at Berkeley, conducted and taped an interview with Yehuda Hiss, former head of the Abu Kabir forensic institute near Tel Aviv. Hiss admitted that in the 1990s pathologists at Abu Kabir harvested skin, corneas, heart valves and bones from the bodies of Israeli soldiers, Israeli citizens, Palestinians and foreign workers, often without permission from family members. Hiss was removed from his post in 2004 when details about the organ harvesting were first reported, but he still works at Abu Kabir. According to the Guardian, Israel’s health ministry says that all harvesting in Israel is now done with permission and in accordance with ethics and Jewish law. The article is not clear as to why Scheper-Hughes decided to release the interview now.

• Rice as life in Japan

A feature article in the double holiday edition of the Economist about the importance of rice in Japan draws heavily on the insights of cultural anthropologist Emiko Ohnuki-Tierney, the William F. Vilas professor of anthropology at the University of Wisconsin, Madison. She is an authority on Japanese culture and author of many prominent books including Rice As Self: Japanese Identity through Time. She notes that the origin myths of many cultures focus on the origin of the universe, whereas Japan’s is “…about the transformation of a wilderness into a land of abundant rice at the command of the Sun Goddess, whose descendants, the emperors, rule the country by officiating at rice rituals.” These rituals are closely tied to Shintoism, Japan’s indigenous religion, which emphasizes the importance of subordination of self-interest to the well-being of the group. Rice is a major component of national identity: to be Japanese is to eat rice, specifically rice grown in Japan. But modernity threatens the centrality of rice in the diet as young urbanites increasingly opt for meals featuring meat, potatoes and bread. A growing movement, however, seeks to preserve Japan’s rice heritage. One such development is the establishment of an upscale restaurant in Tokyo called Kokoromai (“Heart of Rice”) which has more than 10 varieties of rice on the menu.

• The silent epidemic of childhood hunger in the U.S.

An article in The Washington Post addresses the challenges of widespread and growing childhood hunger in the U.S. and quotes medical anthropologist Mariana Chilton of Drexel University. Commenting on how the problem of child hunger is complex and subtle and cannot be solved by providing food alone, she says “Most people who are hungry are not clinically manifesting what we consider hunger. It doesn’t even affect body weight.” The lack of nutritious food is just one of several pressures facing low-income families including housing and energy costs. Chilton is part of Children’s Health Watch, a network of pediatricians and public health researchers in Philadelphia and four other U.S. cities, and she is organizer of the “Witnesses to Hunger Project” which has provided video cameras to 40 mothers to document the challenges they face and their efforts to feed their children. The videos will be used to lobby the U.S. government.

•Anthropology puts the people in technology engineering

Intel Labs’ People and Practices Research group (PaPR) has a vision of a more human-centered technology future. The group applies principles from “forward-looking anthropology” along with sociology and psychology to predict what people will require in the future. Ken Anderson, an anthropologist with PaPR, says, “We are trying to understand what people actually do in order to better design technology.” For example, because people frequently task switch when using technology, Intel is working on a new turbo boost feature that will be delivered early in 2010.

• Anthropology puts the people in public policy

The Dominion Post carried an article about a one-day seminar in Wellington led by Christian Bason (LinkedIn), head of the Danish thinktank Mindlab. The purpose was to talk about how to redesign public policy processes to take into account the people they are trying to help: taxpayers. Mindlab was established in Denmark to improve service delivery through understanding what people need. One example of success was reducing turnaround time for work injury cases. Bason said that anthropology has become “hip” in government service in Denmark: “instead of studying tribes in South America they are using anthropology to study taxpayers.”

• Anthropology puts the culture in skin care products

Tramayne Butler earned a PhD in cultural anthropology from the University of Michigan and is now founder and CEO of AnthroSpa Logic LLC, which produces natural skin care products. She started researching and developing her line while teaching part-time as an adjunct instructor and spending time at home with her two young children. Inspired by her fieldwork in Kenya and extensive world travels, she realized that skin care products could benefit from cross-cultural knowledge about medicinal and beauty practices and use of organic materials.

• Leprosy most old

The DNA of a 1st century CE man buried in a tomb in the Old City of Jerusalem reveals that he had leprosy, making him the oldest proven case of leprosy. The location of the tomb suggests that he may have been a priest or member of the social elite. The condition of his hair and the quality of the textile shroud he wore are further indications that he was not a social outcast, in spite of suffering from a disfiguring disease. Details of the research are published in PLoS ONE.

• Say it with flowers

Flowers placed near the head of a human buried during the Bronze Age is the first such evidence from that period. The grave is located south of Perth, Scotland. The findings are described by Kenneth Brophy of the University of Glasgow in the journal British Archaeology. BBC news quotes Brophy as saying that the discovery of the flowers brought home to him the human touch involved, that “actually these are people that you are dealing with.”

• Dancing to a different culture

Researchers in the Max Planck Institute for Evolutionary Anthropology, Leipzig, confirm the diversity of human cultures and human cognition. They asked a group of German children and a group of Namibian children to learn a dance. The German children and the Namibian children, however, consistently used different hand movement directions. Daniel Haun comments, “The human mind varies more across cultures than we generally thought.” The findings are published in the journal Current Biology.

• More evidence of chimp smarts

Primatologist Jill Preutz of Iowa State University has observed a group of savanna chimpanzees in Senegal for over nine years. Her latest discovery is that the chimpanzees understand how wildfires behave and can predict the movement of wildfire well enough to avoid it calmly. She feels that this finding sheds light on how early human ancestors may have learned to control fire. A paper co-authored with Thomas LaDuke of East Stroudsburg University, is published online in the American Journal of Physical Anthropology.

• Stone age pantry

Archaeologist Julio Mercader of the University of Calgary, with colleagues from Mozambique’s University of Eduardo Mondiane, has found the earliest direct evidence of extensive consumption of wild cereals. Dozens of stone tools, excavated from deep within a cave near Lake Niassa in Mozambique, were used to grind wild sorghum by Homo sapiens more than 100,000 years ago. Mercader comments that “inclusion of cereals in our diet is considered an important step in human evolution because of the technical complexity and the culinary manipulation required.” The findings are published in Science.

• Tough teeth for tough times

A team of researchers, including biological anthropologists Paul Constantino and Peter Lucas of The George Washington University, have shown that natural selection in three ape species favors those with teeth that can handle “fallback foods” during times of scarcity. Gorillas, orangutans and chimpanzees favor a fruit-based diet. But they all possess molars than can allow them to chew tough foods such as leaves and bark. The findings are published in Science.

• Development projects do not benefit India’s tribals

KIRTADS (Kerala Institute for Research, Training and Development Studies of Scheduled Castes and Scheduled Tribes) organized a national seminar to discuss tribal knowledge, biodiversity, intellectural property rights and the impact of modernity on livelihood sustainability. Vineetha Menon, professor and head of the anthropology department at Kannur University, says that modernity has disturbed the tribals’ livelihood systems and that poverty-eradication schemes have not helped them. K. N. K. Sharma, former director of KIRTADS, pointed to the negative effects of land alienation and expressed criticism of the government for not protecting tribal land rights.

• Nepali cultural anthropologist dies

Renowned cultural anthropologist Saubhagya Shah died as a consequence of a heart attack at the age of 45. Shah earned his doctorate in anthropology from Harvard University. He was a professor in Tribhuvan University’s sociology department and coordinator of its Conflict, Peace and Development Studies program. Shah’s interests focused on the state, democratization and development. In his chapter in the edited book, State of Nepal, he offers a critique of the burgeoning NGO sector in democratic Nepal and notes that both government and non-governmental sectors are competing for the same resources. In an essay titled “Democracy and the Ruse of Empire” (PDF file), Shah points out: “It is ironic that the more Nepal sinks into the abyss of violence and anarchy, the more it emerges as an attractive destination for all manners of gun runners, conflict managers, crisis entrepreneurs and democracy missionaries out to make a quick buck or a fast name.” We have lost a keenly insightful anthropologist and articulate champion of peace, human rights, and counter-imperialism.

• Still remembering L-S
British cultural anthropologist Adam Kuper has written a tribute to Claude Lévi-Strauss which received a full page in Nature (login required).

To market, to market

Farming women hold up more than half the sky in rural Senegal. Olga Linares, a researcher with the Smithsonian’s Tropical Research Institute in Panama, has been doing fieldwork in three regions of Senegal for 40 years. She has witnessed many changes over this period including a doubling of the number of poor people, declining rainfall and abandonment of many of the rice fields, and the effects of the drop in the value of African currencies. During this period, the World Bank has admitted to neglecting agriculture.

Although variations exist across the three regions, Linares finds a general pattern of women developing gardens that they cultivate on their own or with groups of women to produce vegetables for sale in nearby markets. The installation of drip irrigation systems, with the assistance of NGOs, is the single-most important innovation in saving women countless hours carrying water over long distances to their gardens.

Linares points out that it is women’s traditional knowledge of farming that is critical in this new endeavor, along with help from NGOs and extension services. Their familiarity with what works and what doesn’t is “ultimately responsible” for the success of their gardens. With cash from sales, they support the household economy including clothing, rice for daily meals, and children’s schooling. Vegetables that are not sold are consumed by household members or fed to their domestic animals.

All in all, it’s a win-win situation that builds on women’s traditional knowledge, capabilities, and cooperation can lead to life-sustaining change.

Image: A farmer in Senegal by Flickr user vredeseilanden. Licensed by Creative Commons.

International Perspectives on Cultural Competence in Psychiatry: Conference in April 2010

From the Somatosphere blog:

Each year for the past ten years or so McGill’s Division of Social and Transcultural Psychiatry has hosted an Advanced Study Institute in Cultural Psychiatry.  The Institute includes a series of month-long courses on cultural psychiatry, methods in health research, culture in clinical contexts, global mental health research and other topics, taught by members of the Division.  The Institute is usually preceded by a series of workshops and a public conference on a particular theme.

The title for next year’s conference, which will be held on April 29 and 30, 2010 in Montreal is: “Rethinking Cultural Competence from International Perspectives.”  The conference will also be held in conjunction with the annual meeting of the Society for the Study of Psychiatry and Culture, which will run from April 29 to May 1, 2010.  You can download the preliminary announcement for the Institute here.  And here is the description of the conference:

In recent years, cultural competence has become a popular term for strategies to address cultural diversity in mental health services. Alternative constructs that have been proposed include cultural safety, humility, sensitivity, responsiveness and appropriateness. Each of these metaphors draws attention to certain dimensions of intercultural work while downplaying or obscuring others. Each perspective is rooted in particular constructions of cultural identity and difference that have social origins. Approaches to cultural competence have been dominated by work in the U.S., which configures cultural difference in specific ways that reflect its history, demography, and politics. In New Zealand, cultural safety has been promoted as a term that draws attention to issues of power and vulnerability resulting from the history of colonization. Work in other countries has favoured other models and metaphors to address diversity. This conference will bring together an international group of clinicians, researchers and educators to critically assess notions of culture competence in clinical care. Sessions will be devoted to a conceptual analysis and critique of cultural competence, strategies for addressing cultural diversity in primary care, the relevance of culture in global mental health, the cultural adaptation of psychotherapy and other clinical interventions, pedagogical approaches to professional training, and ways to improve the cultural responsiveness and appropriateness of clinical services. The conference will conclude with a debate on the future of culture in mental health services.

Download the preliminary Announcement for 2010 ASI.