anthro in the news 9/21/15

 

North American totem pole; source: Erika Wittlieb, Creative Commons
North American totem pole; source: Erika Wittlieb, Creative Commons

Indigenous tourism offers hope

CBA Canada reported on a gathering of iIndigenous groups from around the world in Vancouver, British Columbia, to discuss and promote the burgeoning field of “indigenous tourism” or “indigenous cultural tourism” with attention to the value of the unique relationship between First Nations and the environment. Delivering the conference’s keynote address was Wade Davis, professor of cultural anthropology at the University of British Columbia and National Geographic explorer-in-residence. He said that indigenous tourism could potentially revolutionize the industry by encouraging a better appreciation of cultural diversity:

“I think there’s a moral and huge opportunity to become ambassadors for an entire new way of being, a new geography of hope,” said Davis. But it needs to go beyond leveraging quotas of First nations into the field. “Real tourism is when aboriginal societies on their own terms can share their visions of life in a profound way that gives the visitor a true sense of authenticity, such that a visitor goes away as an avatar of the wonder of culture.”

 


Protests for peace in Japan

Symbol for peace in Japanese

 

USA Today reported on a surge of youth protests in Japan opposing legislation that would weaken Japan’s post-World War II commitment to pacifism. Weekly gatherings have grown into the largest protest movement Japan has seen in half a century. A crowd estimated by organizers at more than 100,000 turned out on a recent weekend, and nightly demonstrations have taken place outside the parliament building and Prime Minister Shinzo Abe’s official residence nearby. Young people provided the spark for mass protests this summer, said David Slater, a professor of cultural anthropology and director of Sophia University’s Institute of Comparative Culture, in Tokyo:  “Young people have not been apathetic; they have just been disgusted with politics, as have most of the Japanese adult population… This last set of bills just pushed the whole citizenry too far…”

 

Continue reading “anthro in the news 9/21/15”

Anthro in the news 1/13/14

UN Headquarters Haiti after 2010 Earthquake. UN Photo. Wikicommons.
  • Where did the money for Haiti go?

A Montreal group is blasting Ottawa’s earthquake relief in Haiti for its lack of transparency and poor results. The Coalition for Haiti, citing a report by Paul Cliche, an anthropologist and researcher on development issues with the Université de Montréal, notes that conditions remain dire in Haiti following the devastating earthquake on January 12, 2010. In addition to the lack of transparency, Cliché concludes in his study that Canada’s approach to humanitarian aid in Haiti is flawed on several fronts. For example,  too much Canadian aid money has been spent on Band-Aid-type fixes, including offering rental subsidies to persuade Haitians to move from emergency camps to substandard temporary housing rather than building permanent homes or repairing damaged homes. Cliche says that it is impossible to determine who received over two thirds of the $554.8 million reconstruction money Canada sent to Haiti.

  • Four years later: Too bitter, too little, too late

The Haitian Times published an article by cultural anthropologist and professor at Northern Illinois University, Mark Schuller, in which he comments on the situation in Port-au-Prince four years after the earthquake:

“On the surface, things are calm. Port-au-Prince appears to be in security. Kidnapping stats are way down from the end of the year. Prime Minister Laurent Lamothe presented a list of accomplishments four years on, which include the construction of 5,000 houses. The protests that engulfed the streets almost daily in November and early December, including thousands recently for an increase in Haiti’s minimum wage to 500 gourdes a day (about $11.35, or $1.42 per hour), have dissipated for the holiday season.”

Schuller then describes a fire in one of the camps that destroyed the entire camp. And, “Today a large march is scheduled to advocate for housing rights. Word is that other larger, more politically motivated, protests will resume in the week.”

  • Link between U.S. soldiers’ suicide and toxic leaders

Forbes Magazine carried an article about a National Public Radio news investigation aired this week covering the topic of toxic leadership in the military. It focuses on research by David Matsuda, an anthropology professor, who was working with the U.S. army in Iraq to help understand local cultures. While there, a general asked him to investigate the high suicide rate among U.S. soldiers, which prompted Matsuda to study the culture of the Army. The standard investigation of a suicide in the Army is to ask what was wrong with the individual soldier, such as a history of mental illness or a marital breakup. Matsuda pursued a different angle and discovered that soldiers who took their own lives usually did have personal problems, but they also had leaders who were pushing them over the edge by making their lives a living hell. The NPR link provides access to the audio. Continue reading “Anthro in the news 1/13/14”

Can we really stand on our own two feet?

By Sean Carey

Street side tailor in Bangkok. Many people around the world spend substantial time sitting/ Mark Fischer, Wikimedia Commons.

In his 1982 book Man, the Tottering Biped the South African-born anatomist and paleoanthropologist, Philip V Tobias (1925 – 2012), questioned the conventional wisdom, developed from Charles Darwin onwards, that standing in an upright stance on two feet freed our arms for tool making and tool using and marked a significant advance in human evolutionary history.

Tobias argued, instead, that the capacity to sit upright occurred long before the ability to stand on two feet and walk bipedally. Sitting upright, in his view, allowed our ancestors to develop a range of manual skills and with them the growth of a large brain.

Tobias made a further point about Homo sapiens’ achievement in standing upright:

“The way in which the body adjusted its structure and it bio-mechanics to the new way of uprightness and bipedalism may be described as little short of ingenious. Nonetheless, after perhaps four million years or more, we have not yet evolved a fault-free mechanism. Our bodies are still subject to what Sir Arthur Keith called the ills of uprightness. They include flat feet, slipped discs, hernias, prolapses and malposture. These maladies of uprightness account for much that keeps today’s orthopaedic surgeons busy. So the mechanism of man’s posture and gait, though resourceful and craftily contrived, is imperfect. The first human ancestors to come upright became heir to a host of new problems.”

That’s an impressive list but even so, it leaves out: plantar fasciitis, Achilles tendinitis, ankle sprains, shin splints, fallen pelvic floors, hernias, sway back (lordosis), a sideways curvature of the spine (scoliosis), a rounded upper back or hunch back (kyphosis), and spontaneously fractured vertebrae.

No one would disagree that standing upright, the head poised on top of the spine, is a truly remarkable achievement. Many biological anthropologists, such as Craig Stanford of the University of Southern California, believe it is the key defining feature of Homo sapiens. As he says in his 2003 book Upright:

Feet are complicated. / Wikimedia Commons.

“Of the more than two hundred species of primates on earth today, one is bipedal. Of more than 4000 species of mammals, one – the same one – is fully bipedal when walking (a few oddities such as kangaroo rats and meerkats stand bipedally for a few moments at a time). If we include thousands more kinds of animals – such as amphibians and reptiles – walking on two feet emerges as the most unlikely way to get around. Kangaroos and birds such as ostriches and penguins are bipedal – sort of. But they are built on an entirely different body plan, and are not, strictly speaking, relying only on their legs for transport.”

Only the human primate, then, is able to come to a truly upright stance with fully extended knees and hips, that is without the bent leg joints found amongst bonobos and chimpanzees, our nearest relatives, and has the capacity to remain in that attitude for a significant amount of time.

Nevertheless, Tobias’s perspective on the problems of uprightness has plenty of contemporary supporters. “The human vertebral column is unique in its sinusoidal curvatures that allow the upper body to balance over the hips,” anatomist and physical anthropologist Bruce Latimer of Case Western Reserve University recently argued at a meeting of the American Association for the Advancement of Science (AAAS). “Turning a spine originally adapted for a quadruped into one that is perpendicular to the ground has resulted in numerous problems that are unique to our species. If you take care of it, your spine will get you through to about 40 or 50. After that you are on your own.”  Continue reading “Can we really stand on our own two feet?”