Anthro in the news 2/16/15

  • Cultural anthropology expertise essential

An article in The Guardian on global mental health aid following disasters and crises noted that: “The best experts to bridge the gap between international and local experience are those who might not have a health or psychology background, but have deep knowledge about cultural differences: anthropologists.”

And more: “Since the Ebola outbreak there is a growing recognition of this discipline’s role in emergencies. The American Anthropological Association has asked its members to become more involved in the West African countries hit by the disease. It argues that if anthropologists had been more involved from the start of the outbreak more people wouldn’t have caught the disease due to misunderstandings over traditional burials and conspiracy theories about westerners spreading the illness.”

[Blogger’s note: I am happy to report that my Institute, at the George Washington University, co-hosted the meeting in November in Washington, D.C., that was supported by the American Anthropological Association, the Wenner-Gren Foundation for Anthropological Research, and other organizations. See the You Tube videos, Part 1 – Panel 1 and Part 2 – Panel 2 of the event and the recommendations].

  • Hope for return to Chagos
Diego Garcia

The New African magazine published an article by Sean Carey, of the University of Roehampton,  summarizing the current status of the Chagossians’ claims for the right of return to their homeland. Carey discusses the legal shenanigans at the Foreign & Commonwealth Office and other parts of the Empire. Leaders of the return movement are cautiously optimistic.

  • No religious basis for anti-vaxxers

An article in The New York Times reviews the issue of formal exceptions in New York state, allowing parents to not have their children vaccinated for medical or religious reasons. Recent outbreaks of measles and mumps in ultra-Orthodox communities in the Brooklyn area have prompted discussion among rabbis about possible underpinnings for anti-vaccine attitudes in interpretations of Jewish law. At one school the proportion of students receiving vaccine exemptions more than doubled to 12 percent during the 2013-14 school year. The article quotes Don Seeman, a rabbi and professor of Jewish studies and medical anthropology at Emory University: “I don’t think there’s much rabbinical support for not vaccinating…What does exist in certain communities is a lot of anxiety about science and the risks we are exposed to through technology.” The texts of most major religious were created before vaccinations were invented, so interpretations have to rely more on teachings about health and well-being in general. Continue reading “Anthro in the news 2/16/15”

Finally smoked ’em out

Guest post by Graham Hough-Cornwell

It has been surprising to find so little fuss in the blogosphere over the newly-passed smoking ban in Iraq. Articles on the subject have tended to express some sense of dismay or curiosity, a sort of “why now?” feeling that puts the Iraqi parliament’s priorities into question. With the most basic of services to worry about – security, electricity, etc. – does it make sense to take up this kind of cause at this particular moment?

The measure would ban smoking from all public places, and supposedly may include additional provisions down the road to ban smoking in private vehicles, too. Though certainly a forward-thinking measure and a positive step for public health, it comes with an oddly harsh penalty (the fine is equal to $4,300) that surely few Iraqis can afford to pay. And I can’t imagine many Iraqi smokers are enthusiastic about taking their cigarettes onto street corners in the midst of this month’s recent rash of attacks.

Yet of all the countries in the region, how come Iraq is among the first to potentially ban smoking fully in public places? A few have detailed the ingrained culture of smoking in the Arab world – from friends smoking sheesha in coffeehouses to the myriad members of Iraqi parliament lighting up in their offices. Others still have wondered about American troops – with possibly up to two-thirds of American soldiers in Iraq smokers, how could the ban affect them and their morale?

Perhaps most interesting is the medical anthropological angle; that is, how the knowledge of health problems associated with smoking is imparted, and how it interacts with cultural practices. It would be interesting to see some examples of smoking education in Iraq, or from other countries in the region (such as Jordan, which has a public ban in place). I find myself very curious about the cultural backlash or resistance to the ban, but then again, there was and is resistance to similar bans in the United States – by smokers and businesses, in particular – but that has not measurably slowed its progress.

Graham Hough-Cornwell is an M.A. candidate in Middle East Studies at the Elliott School of International Affairs, The George Washington University.

Image: “Smoking Kid,” licensed under Creative Commons on Flickr.